miercuri, 5 iunie 2013

15 motive pentru care a merge închis este stilul de viaţă optim

15 Reasons Why Ghosting is the Optimal Lifestyle

Postby Hhb3 » Sat Mar 26, 2011 9:14 pm
[quote]1. There are very few virgins left. Once upon a time, decent, hard-working men were almost guaranteed a virgin bride with whom they could raise strong, healthy families that were the foundation of traditional society. 
Au rămas foarte puţine virgine. Odată ca niciodată, un bărbat muncitor, decent găsea în mod garantat o mireasă virgină cu care putea creşte o familie puternică şi sănătoasă care reprezenta cărămida societăţii tradiţionale.
Thanks to the Sexual Revolution, women nowadays are used-up by the time they are ready to settle down with a decent man. Surveys in the United States and the United Kingdom have revealed that girls typically lose their virginity at the not-so-ripe age of 15.
Datorită Revoluţiei sexuale, femeile din ziua de azi sunt deja rodate până la momentul în care sunt gata să se aşeze la casa lor cu un bărbat. Sondaje in U.S. şi Regatul Unit au arătat că vârsta medie de pierdere a virginităţii e la 15 ani.
 It was also revealed recently that young women have more sex partners than young men, and also report cheating on their partners twice as often. This is downright scary when you consider that females are more inclined to understate their sexual activity, whereas males have a tendency to inflate their numbers. Sloppy seven thousandths? I'll pass.

2. STDs are on the rise. This is especially true in Anglosphere countries such as the United States, United Kingdom, Australia, and Canada. Another report, released a few years ago, showed that more than 1 in 4 teenage girls have been infected with an STD. These teenage girls from 2008 are now becoming young women, and will continue to accumulate sexual experience before "settling down" in their late-20s and 30s. What percentage of today's females will contract some sort of infection by the time they finally decide to give decent men a chance? Based on the studies above, I'd venture to guess more than 50%. I don't know about you, but I would rather not play Russian Roulette with my health -- especially when researchers are beginning to establish a link between STDs and various forms of cancer.

3. Mental illnesses are prevalent amongst young women. Studies also show that a large proportion of women are suffering from various mental health conditions and are more prone to these illnesses than men. One spokesperson for the Mental Health Foundation recently told the Guardian: "Mental disorders amongst middle-aged women have been on the rise in the last two decades. They are now the group most at risk of mild to moderate mental health problems." It is possible that the wonderful woman you plan to marry is actually an insane madwoman putting on a temporary act. This happened to several of my close associates. Don't think it couldn't happen to you.

4. Most Anglosphere women of the past few generations were spoiled growing up. Throughout childhood, their mothers and fathers showered them with gifts and treated them like princesses. Once they hit puberty, they realized their sexual power and capitalized on the inherent advantages of being blessed with two X chromosomes. Such preferential treatment invariably leads to unrealistic expectations later in life, which brings me to my next point.

5. Today's women demand only the best. The strong, loving, honest, capable provider of yesteryear is no longer sufficient for today's women. Your typical AW/WW has a laundry list of requirements that you are to meet if you wish to be in the holy presence of her vagina. You must be not an inch shorter than that magical 6' threshold. Because, after all, the difference between 5'11" and 6'0" makes all the difference in the world! You must meet her minimal attraction requirement. You must earn more money than she, as it has been determined that women are increasingly marrying up. You must be her personal entertainer and comedian. You must measure up to her past lovers in bed. Additionally, you must shower her with gifts and attention; jump through hoops at a moment's notice; cater to her every whim; perform various miracles; and walk on water a la Jesus Christ. Dying on the cross for her sins is optional.

6. Finding the right woman is nearly an impossibility today. Unlike our female counterparts, most western men do not have an unrealistic set of expectations. Typically, we want a baggage-free, attitude-free woman who will remain faithful, stay in decent shape, and meet our sexual needs. Cooking and cleaning are bonuses, for which you will receive much appreciation. As it doesn't take much effort to act politely, remain fit, and not take a few trips around the proverbial block before settling down, I'd say our expectations are relatively realistic. Alas, even these minimal requirements are too much to ask from today's women. Once you exclude women with tattoos, women who are too lazy to remain in shape, women with extensive sexual histories, women with STDs, women who have carried out abortions, women with children from other men, and women with nasty attitudes, you are left with 0.00000001% of westernized females. And even that may be an overestimation. So as not to be accused of generalizing (a favorite accusation of the feminists), I did note that 0.00000001% are "not like the rest" of females in the U.S., U.K., Canada, etc. But that's like finding a needle in a haystack, or spotting a liberal yuppie at an NRA convention. Not exactly favorable odds. I'll stick with my XBox 360, Playstation 3, and Nintendo Wii, thank you very much.

7. Women are easy to offend. In the words of one of my friends, "you have to walk on eggshells around women" so as not to offend them. To make matters worse, women have mastered the art of posing questions with no right answer. Common examples include:
"Do I look fat?"
"What are you looking at?"
"Are you attracted to other women?"
"Why are you getting a prenup? Don't you trust me?"
"Why do you want a paternity test? Don't you trust me?"
"Where do you see this relationship going?"
"Are you saying you want to end it?"
No amount of sex is worth having to put up with these type of mindgames. A lifetime of "having to walk on eggshells" amounts to perpetual psychological torture. No thanks.

8. She will have her cake and eat it too. Today's "empowered" women only want to be "traditional" when it is perfectly convenient for them. Examples include: When the waiter sets the check on the table, when something breaks and needs repair, and when physical protection is needed. You will play by her rules and live with her double standards -- because if you don't, someone else will. The numbers are in her favor, after all.

9. It's costly. At the bar, you will be expected to buy her drinks. At the restaurant, the humble suggestion of "going dutch" will be met with a level of scorn no less intense than the scorching fires of hell. You will be expected to pay her way on most, if not all, dates. You are also supposed to buy expensive gifts for countless occasions, including but not limited to: Valentine's Day, Christmas, her birthday, your anniversary, and whenever she manipulates you into feeling sorry for her. Wedding rings are expensive. Weddings are expensive. Honeymoons are expensive. Children are expensive. And last but not least, her shopping habits will prove to be expensive. By committing yourself to a western woman, you will doom yourself to perpetual wage slavery. You can bet your last rusty nickel on that. Ultimately, it's up to you to decide whether or not today's AW/WW are worth the astronomical costs. You know my answer.

10. Men have lost power in the household. Due to the prevailing anti-male legal environment, husbands and fathers have become systematically castrated in western households. One misstep and your spouse could take you to the cleaners, impose restraining orders, or even have you imprisoned. Even perfectly innocent men are not immune to these harsh realities. The woman to whom you professed your undying love could leave you on a whim and be rewarded for her lack of commitment. That leads me to my next point.

11. Divorce sucks for men. Statistically, between 36 and 59 percent of marriages end in divorce, with women initiating divorce twice as often as men. No-fault divorce laws -- which allow women to file for divorce on the slightest grounds -- are now on the books in all 50 states. In divorce court, women are awarded custody of the children almost 90% of the time, with men often getting stuck with alimony and child support payments. One study, prepared by Melanie Cummings of the Children's Rights Council, reveals how post-divorce life can be financially devastating for ex-husbands. The analysis is mindblowing. In the hypothetical example used, a separated father with two children, who earns $55,000/year, ends up with a disposable income of only $14,000 after taxes and child support payments. Conversely, the mother, whose gross income is only $26,000/year, ends up with a net income of $44,000. If this alarming example of coerced, state-sponsored wealth-transference isn't enough to deter potential suckers (err, "husbands") from tying the knot, then I don't know what will!

12. Paternity fraud is rampant in the western world, with the U.S. leading the way. In some cases, men are unbeknowingly supporting other men's biological offspring. According to some studies, paternity fraud is as high as 30% in the United States. To add insult to injury, the non-biological father is rendered the de facto father in many states, resulting in continued child support from the "duped dad." Nothing spells justice like the victim having to pay for the guilty party's infidelity.

13. No child should be subjected to being brought up in this screwed-up social environment. As detailed in one of my previous articles, America is a social wasteland in which bullying, gang-stalking, and other forms of tormenting are prevalent. This is especially true in the public schools, where it is reported that bullying affects millions of students annually. I wouldn't wish my childhood upbringing upon my worst enemy, let alone my own children.

14. You are liable for the actions of your children. As if having kids didn't cost enough already, parents can also be held financially liable for their children's actions. "Nationwide, even good parents increasingly are being held responsible for tens of thousands of dollars in damages and other costs when a child breaks the law or otherwise misbehaves," MSNBC reports.

15. Quality of life declines after marriage. After toiling away at their jobs, men used to come home to appreciative wives, hot meals, clean homes, and regular sex. These days, men, who work longer hours than ever, generally come home to nagging shrews, crappy instameals, unkempt houses, and infrequent lovemaking. What the "bad boys" were able to get quite easily -- and regularly -- throughout high school and college, married men have to beg, plead, and buy gifts to earn. Not to mention that the "bad boys" got to enjoy these females in their sexual prime, whereas you, the emasculated slave, are left with damaged goods. Married men also experience minimal peace and quiet at home, especially if they have children. The constant interruptions will be enough to send any sane husband and father into a maniacal rage. Your hobbies? You can place those on the backburner. Your friends? You won't be seeing them as much. That toilet seat? You better put it down after every piss you take, lest you hear about it from your controlling, overbearing wife. Those chores, errands, and other honey-do lists? Have fun with those, sucker. If you plan on getting married, I hope you enjoy dry sex, because you will be getting screwed while Ms. Right wears the pants!

All things considered, pursuing women in feminized countries just doesn't seem like a favorable proposition for men. Furthermore, it seems as though a man's net reward with women is inversely proportional to his level of commitment, with marriage being the least cost-beneficial. Westernized women, with the assistance of gender-biased governments and legal systems, have all but destroyed the male-female dynamic in the West. Adapting to this new reality, men have elected to boycott marriage in staggering numbers, which will persist until men have more of an incentive to reverse course.

Much-needed reform will not occur until readers of this blog are well past their sexual prime -- or dead, I am afraid. We are all victims of the elite's depopulation agenda. Realizing that most men are hormonally-inclined to have sex and reproduce, I advise male readers of this blog to look elsewhere to satisfy their biological needs while rebuking women in the feminized West.

vineri, 24 mai 2013

Industria divorţurilor - un model ţintă pentru relansarea consumului în Ronânia

The Booming Domestic Violence Industry
Înfloritoarea explozie a industriei  violenţei domestice  

The Social-Work Movement that Fights Domestic Violence has Grown Large on State and Federal Tax Monies
Mişcarea de interes social care luptă împotriva violenţei domestice a crescut baban cu ajutorul  banilor statului şi cei ai contribuabililor din taxele federale 

Massachusetts News 
By John Maguire

August 2--All across Massachusetts, the social-work movement that fights domestic violence is booming.
Pe tot întinsul Massachusetts-ului mişcarea de interes social care luptă împotriva violenţei domestice înfloreşte.
Only ten years ago, the women's safety-advocates were a small group of idealists, operating on pennies.
Cu doar zece ani în urmă apărătorii siguranţei femeii erau un grup mic de idealişti, funcţionând pe mărunţiş.
 Today the movement has grown large on state and federal tax monies.
Astăzi mişcarea a ajuns supraponderală cu ajutorul banilor statului şi a banilor din taxe federale.
Every month, it seems, it spawns new sub-programs, clinics, shelters, research institutes, counseling centers, visitation centers, poster campaigns. The state disbursed about $24 million for domestic violence services last year, but that certainly is not all the money spent. Today domestic violence is a big industry in Massachusetts.
În fiecare lună, se pare, apar noi subprograme, clinici, adăposturi, institute de cercetare, centre de consiliere, centre de vizitare, campanii de postere. Statul a plătit, anul trecut, aproximativ 24 de milioane de dolari pentru servicii legate de violenţa domestică dar în mod sigur aştia nu sunt toţi banii cheltuiţi.
Mapping the full extent of the domestic-violence industry is not easy, because it's a cottage-industry, spread out in hundreds of places. State and federal money goes to well over a hundred institutes, clinics, programs for counseling or outreach or coordination or training, computer databases, coalitions, shelters, PR agencies and other groups.
Maparea întregii extinderi a industriei violenţei domestice nu e uşoară deoarece e o industrie delocalizată, împrăştiată în sute de locuri. Banii statului şi cei federali se duc la mai bine de o sută de institute, clinici, programe de consiliere sau propagandă sau coordonare sau calificare, baze de date computerizate, coaliţii, adăposturi, agenţii de relaţii publice şi alte grupuri.
Most would say that's just fine: Domestic violence is ugly and ought to be dealt with. But others are beginning to wonder if the huge industrial cure is as bad as the disease.
Majoritatea oamenilor spun ca asta e bine: violenţa domestică e urâtă şi trebuie combătută. Dar alţii încep să se întrebe dacă nu cumva uriaşa cură industrială nu e cumva la fel de rea ca şi boala.
One of many critics is John Flaherty, co-chairman of the Fatherhood Coalition. "This industry is an octopus," he said recently. "It's got its tentacles in more and more parts of everyday life. It's a political movement.
Many of its employees are, directly or indirectly, damaging children. This industry doesn't answer to anybody. They're in it mainly for the money -- and the children be damned."
Unul din mulţi critici este John Flaherty, vicepreşedinte a Coaliţiei Taţilor. ,, Această industrie este o caracatiţă" a spus el recent.,,Îşi întinde tentaculele în din ce în ce mai multe părţi a vieţii de zi cu zi. Este o mişcare politică. Mulţi dintre angajaţii ei, direct sau indirect, fac rău copiilor. Această industrie nu răspunde în faţa nimănui. Toţi sunt în ea în principal pentru bani iar pe copiii poate să-i ia naiba"
The industry's problems may be about to increase, because it is becoming clear through scientific research that the whole premise of the movement and the industry it spawned -- that "domestic violence" means bad men hitting helpless, innocent women -- is just plain wrong.
Problemele industriei ar putea să crească, deoarece devine clar prin cercetare ştiinţifică că întreaga premisă a mişcării şi a industriei generate de ea - cum că ,,violenţa domestică" înseamnă bărbaţi răi lovind neajutorate, inocente femei - e pur şi simplu greşită.  
The truth about violence in the home is that it's pretty much a 50-50 thing. Respected social scientists Murray A. Straus and David Gelles have been publishing research for years that shows the standard Only-Men-Batter story--probably visible on a billboard near you -- just doesn't match reality.
Adevărul în legătură cu violenţa casnică este că avem de-a face cu o situaţie 50 - 50. Respectaţii sociologi Murray A. Strauss şi David Gelles au publicat studii de câţiva ani deja, care arată că povestea standard Doar Bărbatul este Bătăuş - probabil vizibilă pe un afişament în proximitatea dumneavoastră - pur şi simplu nu descrie realitatea.
Women and men attack each other about equally in the home. Solid research now shows that women begin the physical fighting in their homes about half the time. Equally solid research shows that mothers are responsible for 65 per cent of physical abuse of children.
Femeile şi bărbaţii se atacă reciproc aproape în mod egal în casă. Studii solide arată acum că femeile încep agresiunea fizică în casele lor în aproape jumătate din cazuri. La fel de solide cercetări arată că mamele sunt responsabile pentru 65 la sută din abuzurile fizice asupra copiilor.
Although the words "domestic" violence are commonly used, some commentators say that a better description would be "shack-up" violence, because violence is most common, especially where children are involved where the woman is living with a boy friend. In a piece in the Weekly Standard last December by John A. Barnes, he cited four studies which show "that the incidence of abuse was an astounding 33 times higher in homes where the mother was cohabiting with an unrelated boyfriend than in a stable nuclear family."
 Deşi cuvintele violenţă ,,domestică" sunt folosite în mod comun, unii comentatori spun că o descriere mai bună ar fi violenţă de ,,colibă" deoarece violenţa este cel mai mult răspândită în special acolo unde sunt copii şi unde femeia trăieşte cu un concubin. Intr-un număr din Weekly Standard, din decembrie trecut, de John A. Barnes, acesta citează patru studii care arată că ,, incidenţa abuzului a fost de 33 de ori mai mare în casele în care mama coabita cu un concubin neinrudit cu copiii decât într-o familie nucleară stabilă".
The uncomfortable truth is spreading. The very liberal, if not PC magazine Mother Jones ran a news story last month admitting as much.  "A surprising fact has turned up in the grimly familiar world of domestic violence," reported Nancy Updike. She wrote: "Women report using violence in their relationships more often than men. The research disputes a long held belief about the nature of domestic violence -- that if a woman hits, it's only in response to her partner's attacks."

The writer admitted that 20-year-old myths in the movement were starting to fall. The study of 860 men and women, she said, "suggest that some women may be prone to violence -- by nature of circumstance -- just as some men may be."
Looking at the Bottom Line $$$ 
In 1999, the state spent $24 million of its own and federal tax dollars 
"fighting has grown large on state and federal tax monies violence." The budgets have risen steadily every year. Slightly more than half of that money ($13.6 million) goes to pay for 37 battered women's shelters and to pay their staff. There are no shelters or services for men who are victims of domestic violence -- only women or homosexual men get these services.
About a fifth of the money ($5.3 million) is spent in and around the courts, paying for prosecutors, legal representation for women, and training for court personnel.
Of the remainder, at least $1 million goes to posters, ads, and other "outreach" campaigns telling people not to be violent. The high-school campaign gathers teen-agers to watch a play called "The Yellow Dress." Its point is that dating can end in murder, and men should not be trusted. It costs the state $500,000 each year.
"Massachusetts and the Boston region have been very successful in winning federal money," said Clare Dalton, of the Northeastern University Domestic Violence Institute.
"We've got some federal money here. The Police Department has also been very successful in getting federal money."
Federal money for domestic violence programs flows into the state in several streams. One large source is the Victims of Crime Act money, which is disbursed by the Massachusetts Office of Victim Assistance. Another source of big federal dollars is the federal Violence Against Women Act, which is administered by the Executive Office of Public Safety (EOPS). Both MOVA and EOPS are located in state offices at 1 Ashburton Place, next to the State House. MOVA's on the 11th floor, EOPS is on the 21st.
Getting answers even to simple questions on how much money is being spent is not easy. Three weeks of repeated calls and visits to staffers in the Cellucci administration brought sluggish or no response. Jean Hurtle, the Executive Director of the Governor's Commission on Domestic Violence, when asked repeatedly for a fact sheet on how much money was being spent in this field produced nothing. Jason Kauppi, an executive office press aide, failed to respond to roughly ten phone calls requesting information on the domestic violence budget. The figures above and in the accompanying box came from the staff of Sen. Steven Panagiotakos, D-Lowell.
According to Cam Huff of the Massachusetts Taxpayers Foundation, budgets at the Department of Social Services have risen almost seven per cent per year, since 1993. Compared with the overall budget, he says, this is "significantly higher than average."
Restraining Order --How Many is too many?
If the domestic violence industry were an old-fashioned textile mill, the central  power-shaft turning all its machinery would be the 209A restraining order. Judges issue them at the rate of 145 a day, according to theBoston Globe. Without the steady roll of restraining orders, all the machinery of the domestic violence industry would grind to a halt.
To the activists, the 209A law is almost a magic sword that saves women's lives. "There's almost a religion of restraining orders among women's advocates," commented Ray Saulnier, a fathers' rights activist from Maine.
But a growing number of men, their relatives, and lawyers find the 209A law grossly unfair -- almost a police-state tool that destroys families and saves very few. Recent efforts to reform the law have gained sympathetic hearings in the Legislature.
On the books for 20 years, 209A became the tool of choice for the activists in the early 1990s. Almost every year since then, that scope of the law has been expanded, and the grounds for defense diminished. Activists have sought and gained almost draconian powers for women, on the argument of a "crisis" in domestic violence.
As the law has expanded, its enforcers have multiplied. Today this state has hundreds if not thousands of 209A specialists who have been trained. Training in getting restraining orders, and in helping and urging women to get them occupies a significant amount of the curriculum at Northeastern University's Domestic Violence Institute internship program. Federally paid advocates in many if not all district and probate courts in the state are also trained to assist women in getting restraining orders. To the movement/industry, the restraining order is a shining sacred sword of power that can never do harm, but magically protects women and children at all times.
The restraining orders bring the police power of the state immediately to the woman's protection, and the man she says she is afraid of is immediately thrown out of his house, if not arrested.
Tool of Police State?
But to others, a restraining order looks an awful lot like the tool of a police state. Attorney Sheara Friend, of the Wellesley firm Kahalas, Warshaw & Friend, estimates that about half of all restraining orders are merely legal maneuvers, where there is no real fear of injury on anyone's part. If she's right, about 20,000 of this state's restraining orders each year have nothing to do with domestic violence -- other than to claim it. If each of those phony orders harms seven people (a father, two kids, two grandparents and two other relatives) then 140,000 Massachusetts citizens suffer needless disruption and emotional pain each year.
About ten years ago, some evidence was required. Someone had to show bruises, or bring in testimony to support the accusation.
The legislature has loosened the standard. Now the person seeking the order need only state he or she is "in fear" of the other person. 
It doesn't take a cynic to point out that when a woman is getting a divorce, what she may truly fear is not violence, but losing the house or kids. Under 209A, if she's willing to fib to the judge and say she is "in fear" of her children's father, she will get custody and money and probably the house.
"Mediation and communication counseling are critical in a divorce," says Sheara Friend. "The 209A non-contact order prevents that. Especially if it's a divorce that involves children, you need the parties talking with each other. The 209A completely stops that. It's a very divisive thing to do right at the time the parties need to talk. You can't even get the parties in the same building."
Bad For Fathers & Children
Long-term emotional damage to children's fathers -- surely not good for children -- often begins with a restraining order, she says.
"A man against whom a frivolous 209A has been brought starts to lose any power in his divorce proceeding. They do start decompensating, and they do start to have emotional issues, and they do start developing post-traumatic stress disorders. They keep replaying in their minds the tape of what happened to them in court. It starts this whole vicious downward cycle. They've been embarrassed and shamed in front of their family and friends, unjustly, and they totally lose any sense of self-control and self-respect. They may indeed become verbally abusive. It's difficult for the court to see where that person was prior to the restraining order."
This is a different era from the 1950s, she points out, and many fathers are very close to their children, and bond closely with them from an early age. 
"In this day and age, we have fathers who take an extremely active role in parenting -- sometimes more than the mother."
"I call them mother-dads," she says. In many restraining-order cases, she says, "These fathers are completely frustrated because they can't co-parent their child because of a restraining order. They have been raped of their parenting relationship with their child."
While Friend and others see false restraining orders as enormously destructive, and permanently traumatizing, the $24 million domestic violence industry is built on the restraining order. Most of the activities that people get paid for in the domestic violence industry cannot start until a restraining order has been issued.
Permanent Lifetime Record
The restraining order is entered into the state's restraining order registry on a computer in downtown Boston. It is never deleted. Police officers, probation officers and judges have the right to check the database.
What will it do to someone's career if they are in there indefinitely and an employer somehow calls in to check? "We can't respond to that question," said Coria Holland, press person for the Mass Probation Service. "Probation is just the conduit for getting the information into the system. We're just the recording arm."
Supervised Visitation: Paying $120 for 90 minutes with your kid
"Supervised visitation" is a booming part of the industry today.  In 1994, only three visitation centers existed -- they were pilot projects in Springfield, Roxbury and Brockton. Today, there are 13 state-funded centers absorbing nearly a million dollars a year. These centers not only get state funding, they also charge fathers for the privilege of seeing their own offspring. Rates go as high as $120 for ninety minutes.
The assumption "is that a lot of dads are abusing their children and their access to their children must be supervised," declares Michael Ewing, a fatherhood activist. Though research suggests this assumption is completely false, the supervised visitation industry has skyrocketed anyway.
The centers strongly assume that children's fathers are guilty of some unnamed crime. Caring fathers with the bad luck to be accused often endure insulting, exploitative treatment to see their children. They complain rarely, because the social workers can and do end visitation for little or no reason.
Pamela Whitney, a social worker who came to the Massachusetts Department of Social Services in 1986 as a consultant, has been Director of Domestic Violence and Family Support Services since 1994. Her office is at 24 Farnsworth Street in Boston. She supervises a budget that was $13.6 million last year, and may go higher.
She says supervised visitation is recommended "where there has been a separation between the parents and a history of domestic abuse."
When challenged, she backtracks and admits she meant to say "accusation of domestic abuse."
She says her department pushed for visitation centers, beginning with three pilot centers in the early 1990s. The department recommended expansion, "because the courts found it so helpful and useful." Now there are 13. She said her goal was to have at least one in every county. More are probably coming.
"The feeling on the part of the courts and others was it was often unsafe for children to visit with their offending parent," she said. She acknowledged that when she said "offending parent" she meant a parent who had been accused of an offence.
Each state-supported visitation center is funded by D.S.S. to such a level that it has at least $75,000 to work with. The money goes to fund staff and a "budget coordinator." The coordinator "does outreach to the courts and other agencies." D.S.S. funds also pay, she said, for "the people who are actually doing the visit between the parent and child."
"Some visits don't need to be supervised," she said. "But in other cases where there is higher risk involved...this provides supervision for those who are doing the actual visit." The observers are trained according to "guidelines" developed by the central nexus for DV policy in the state, theGovernor's Commission on Domestic Violence.
She acknowledged that the same accusation that forces a man into a center, also forces him to pay both his and his wife's fees. "If A says that B is abusive, then B has to pay the money," she said.
Ms. Whitney said she thought the sliding scales ranged from $1 to $5, and that an indigent parent could do community service to pay for his visitation time.
But in reality, at least in Robert Straus' center in Cambridge, the sliding scale runs from $20 to $40 or $80 per hour, and any parent who cannot pay cannot see his children.
Asked her reaction to the case of the father of three who recently had to pay The Meeting Place $120 to see his children for 90 minutes, she said, "I've never heard of such a thing. One hundred twenty dollars a visit is extraordinary."
"All these visitations have been ordered because the children involved are at risk," explains Robert Straus, a lawyer and social worker, and currently director of the Meeting Place, in Cambridge. Straus has been a key figure in our state's development of professional supervised visitation. Asked to explain "at risk", he says: "You have a range of physical and sexual abuse situations where the parent is either alleged to be, or been proved to, abuse the child."
"As you know," he adds, confidentially, "there have been a number of deaths in Massachusetts." When asked to name an actual child's death he was referring to, however, he said he could not remember.
Straus has been part of an informal matrix of lawyers, judges, social workers, academics and domestic violence activists since the early 1990s. These people, some idealistic and some merely pragmatic, have networked, talked with each other, served on various commissions, boosted each other' s careers, and helped to expand the definition of domestic violence, and the size of state and federal funding massively.
Straus is a leader now, and heads what is called the Supervised Visitation Network. He described the growth of that group in glowing, emotional terms during a phone interview.
"The Supervised Visitation Network started in 1992. A group of people met in New York through the Ethical Culture Society, which had started a supervised visitation program in New York City. At that point it was just 30 people from around the country, most of whom had never met anyone else doing supervision. We had all been working in isolation. It was an extremely high energy meeting. It was very much an informal association of people helping each other out. It began with a handful of members and now has over 400 members throughout the U.S., Canada, and Australia. It's a fascinating field...because when it began it was virtually without funding."
But not any more. Though The Meeting Place began in 1991 with only a grant from the Boston Bar Foundation, and continued to 1998 "without a penny of public money" that public money is starting to flow now, Straus admits with a tone of satisfaction.
The major state source is through the state DSS Domestic Violence Unit, whose budget of over $900,000 "has been an immense advance over the last few years.."
What if the father doesn't have enough money to see his kid in a given week? "Difficult question," answers Straus, who pauses and then says the father gets "a week's grace" and then the child-father contact is cut off.
His program never tries to get husbands and wives to talk out their problems privately, he said, but urges them to go back to court instead. He said children are in visitation for long periods, from nine months to many years. He said that no matter how well, how happily, the father-child interaction is going, his program never recommends to the judge that supervision should end and normal parent-child contact resume.
These programs have sprung up all across America " entrepreneurial tricks and ideas spread easily each summer at this industry's conferences. Wherever supervised visitation has appeared, criticism has followed.
In Virginia, Michael Ewing, president of the Virginia Fatherhood Initiative, has an unusual perspective. He is one of the few pro-father people ever to run a "visitation center." His non-profit organization applied for and got a federal grant to negotiate access and visitation issues between divorced parents. He hoped to show that in situations of conflict between divorced parents, supervised visitation was not necessary. He sees such programs as "designed to humiliate men." In his program's first year, the Norfolk area courts made more than 700 case referrals. "We solved all of the problems but two," Ewing said. "Only two families required supervised visitation."
"There are many ways to handle the exchange of children without having parents supervised. We ran a neutral pickup and drop off program and there were no problems. We made clear to parents that they had to be 'model citizens' during drop off, or they would be reported to the court."
He said the supervised visitation idea has been " beefed up with phony statistics" and there is very little need for it.
Solid research shows that most physical child abuse is done by mothers, or by mothers' live-in boyfriends. Ewing is one of many in the fathers' movement who wonder why natural fathers " who in reality are quite unlikely to abuse their own children " are targeted for the humiliation of supervision "I think there's another agenda here," he says. "Some special interest women's groups think that males in general are disposable. We're great sperm donors and paychecks " but beyond that there's not much need for good fathers or good men."
He said he thinks supervised visitation came about "because women wanted to con- trol the dad's access to their children, and to humiliate them by making them see their children in the presence of a social worker and pay for the privilege of doing so."
Perhaps because of its success, Michael Ewing's non-visitation-center approach to family conflict lost its funding in the second year. He said he thinks a local social worker who had lost clients due to Ewing's success complained to an influential state senator.
How many of these supervision cases really require supervision for the safety of the children? Michael Ewing doesn't think very many: he found two cases out of 700.
But the domestic violence entrepreneurs and state officials live in a different world from us. A sense of nameless vague threat is always in the background. To hear the pros talk, all the men they deal with are batterers, sexual abusers, or virtually time bombs of violence. Repeated cliches like "at risk" and "a safe place" and "maintaining safety" pepper their sentences. Yet, in many cases, there is no evidence of violence or any kind of serious harm to children " merely an accusation by the mother. But in the DV industry, when the accusation is made, the case is closed.
At least some of the men interviewed for this story are devoted fathers. It is clear that some have heroically maintained contact with their children over a period of years, despite having to pay a small fortune in cash and endure repeated harassment by petty, vindictive state officials. During a dozen hours of telephone interviews, not one supervised-visitation official spoke any word of praise for any man's love of his children.

joi, 9 mai 2013

Marx şi adevărata plusvaloare


Vlad Mureşan

Scopul capitalismului este profitul obţinut din producţia valorii-marfă (egal muncă precipitată). Capitalul utilizează deci munca în vederea profitului, iar munca se utilizează pe sine doar în vederea subzistenţei, retribuţia ei fiind salariul.
Întrebare: faptul că proletariatul primeşte doar un salar, iar patronatul îşi rezervă profitul este injust? Prin conceptul de plusvaloare, Marx încearcă să arate că relaţia este structural inechitabilă: ar exista un rapt sistematic de valoare, ca tribut pe care capitalul îl smulge muncii. Pentru a respinge această acuzaţie este suficient să vedem nu doar ce datorează capitalul muncii, ci şi ce datorează – în mod originar- munca însăşi capitalului.  
             În final vom arăta cum capitalul rămâne exploatator, dar în raport cu ceva de natură absolut diferită decât proletarul. Acest „mare exploatat” este parazitat, paradoxal chiar şi de „clasa muncitoare”. Întreaga umanitate exploatează fără compensaţie o a treia categorie care scapă reflecţiei economice. 
             1. Munca nu este unicul factor de producţie 
             O primă impresie eronată a socialismului distributiv este că profitul capitalist (echivalat reductiv doar cu plusvaloarea) ar deriva, unilateral, din exploatarea muncii. Exploatarea are două conotaţii care trebuie atent disociate : 1. utilizare şi 2. spoliere. Marx suprapune fraudulos aceste semnificaţii, deşi simpla utilizare a muncii în cadrul unui contract sinalagmatic bazat pe mutuus consensus exclude violenţa patronatului. Este, în plus, doar un fragment de adevăr să crezi că produsul (ori plusprodusul) derivă exclusiv din exploatarea muncii: valoarea-marfă (V) este în fapt sinteza exploatării capitalului tehnic (Ct) şi a capitalului uman (Cu). Conceptul de „forţe de producţie” le implică pe ambele – proletariatul nu este unica forţă productivă. Să reţinem, prin urmare relaţia provizorie VCt + Cu (pentru a nu contabiliza încă ponderea capitalului intelectual responsabil pentru cercetare, inovaţii, organizare etc.).Va fi întotdeauna iritant pentru sensibilitate faptul că unii muncesc pentru bani, când pentru ceilalţi banul munceşte deja „singur”. Dar acesta este doar un slogan al inimii fără intelect. Pentru ca banul să muncească pentru tine, trebuie ca multă muncă să fi articulat deja sistemul unei astfel de investiţii maturizate până la autopropulsie. Pentru ca x să fie proletar (mai degrabă decât şomer sau lumpenproletar), trebuie ca deja, y să fi muncit, chiar ani de zile pentru a articula structura unei producţii cu şanse de rentabilitate. Articularea conceptului cu creditul (care asigură capitalul şi mijloacele de producţie) aparţin travaliului originar al patronului. Înainte ca proletarul să ajungă să muncească, trebuie ca patronul să fi muncit deja. Proletarul vine aşadar ultimul în schema de ansamblu (astfel, el nu poate emite deja pretenţii la profit, ci doar la un simplu salar, fie el mai consistent). În realitate însă antreprenorul însuşi este primul factor de producţie – factorul originar al producţiei, cel care converteşte potenţialul în act. Opoziţia şi antagonismul dintre capital şi muncă aparţin aşadar unui binarism simplificator. La origine, capitalul este tocmai munca de dinainte de muncă, după cum munca este ea însăşi la origine propriul ei capital. Relaţia este deci cuaternară: există o muncă a capitalului (a antreprenorului), după cum există un capital al muncii (al proletarului). Fără această originară muncă a capitalului, capitalul reprezentat de munca posibilă nu este actualizat. După cum, fără capitalul muncii, munca originară a capitalului rămâne paralizată în concept.
             Este adevărat că reuşita conceptului autonomizează capitalul faţă de muncă, astfel că „banii lucrează” şi patronul poate „evada” din blestemul muncii. Dar acesta este premiul pentru ceea ce patronul a avut şi a făcut, iar proletarii nu au avut şi nu au făcut: conceptul, capitalul, riscul şi munca de construcţie efectivă.[1] Fără mijloacele de producţie, forţa de muncă rămâne o mărime economică potenţială, adică şomaj disperat). Capitalul uman depinde astfel de capitalul tehnic, fără de care subzistă virtual sau subutilizat, în agricultura de subzistenţă sau în condiţie lumpenproletară). În vederea mobilizării forţelor de producţie, forţa de muncă trebuie însă articulată cu mijloacele de producţie. Iar mijloacele de producţie pot fi concentrate numai prin capitalizări orientate, subordonate unei iniţiative antreprenoriale strategice[2].
            Prin urmare, capitalul tehnic depinde şi el de capitalul uman, dar de o altă formă a lui: capitalul intelectual, care este de fapt capitalul strategic al oricărei antreprize serioase. Capitalul uman fără capital tehnic atinge doar nivelul muncii de subzistenţă. Însă doar capitalul intelectual poate realiza un capital tehnic performant şi o reuşită articulare a acestuia cu capitalul uman (munca) sub anvergura unei idei. Astfel, rolul capitalului este fundamental, în calitatea lui de catalizator al muncii. Fără capital, munca este nemuncă. Iar alternativa unei astfel de mobilizări este pasivitatea, lumpenproletarizarea sau subutilizarea subzistenţială a muncii. 
             2. Capitalistul nu încasează profitul „pe gratis”
            Plusvaloarea este diferenţa dintre valoarea globală a muncii (stocată în produs) şi valoarea (de subzistenţă) a salariului. Astfel, din zece ore de muncă, exempli gratia, doar şase ore se regăsesc în remuneraţie, restul fiind încasate sub formă de profit de către capitalist. Se crede, astfel, că profitul revine direct capitalistului, fiind o măsură a exploatării. În realitate el revine în primul rând şi predominant capitalului tehnic utilizat, coextensiv oricărei producţii (amortizare şi uzură). În plus, riscul investiţiei, conducerea strategică, pe scurt conceptul şi realizarea antreprizei, revin tot capitalistului. Toţi aceşti parametrii sunt îndreptăţiţi unei remuneraţii. Fiind precondiţii ineliminabile ale producţiei, ele solicită o justă retribuţie, devreme ce toţi factorii de producţie trebuie răsplătiţi proporţional. Prin eficacitatea lui inovatoare, formal-coordonatoare şi rezolutivă el multiplică randamentul şi uşurează munca materială a mii de mâini, care în lipsa lui ar munci orbeşte, dezarmat şi necalculat.
             Conceptul stă aşadar în spatele dezvoltării capitalului tehnic, fiind la originea tuturor marilor inovaţii. Ceea ce diferenţiază în mod originar patronul de proletar nu este deci doar capitalul (materia), ci şi conceptul antreprizei (spiritul). Există şi o sterilizare a capitalului prin tezaurizare improductivă – capitalul singur, în lipsa spiritului capitalist, rămâne un simplu furnizor stagnant de lux. Astfel, profitul nu revine capitalistului pur şi simplu: o parte revine capitalului tehnic (concept întrupat), iar cealaltă revine capitalului intelectual (concept originar, care pune în mişcare capitalul uman şi cel tehnic). Marile realizări sunt cele care provin dintr-un mare concept (excludem de aici speculatorii bursieri, simplii paraziţi interpuşi, şi exploatatorii resurselor strategice, simplii paraziţi ai naturii). Şi cum toţi factorii care concură la producţie trebuie remuneraţi, putem spune că profitul nu este altceva decât salariul conceptului.
              Clarificarea acestor probleme aduce o nouă lumină asupra dramei exploatării. Pentru Marx, plusvaloarea este sau absolută, când plusprodusul derivă din exploatarea supratimpului (pe baza unei productivităţi constante)[3], sau relativă, când plusprodusul derivă din exploatarea supramuncii pe unitatea constantă de timp, printr-o productivitate intensificată[4]. În ambele cazuri, Marx crede că profitul nu poate rezulta decât din „reducerea salariului muncitorului sub valoarea forţei sale de muncă”.[5] El presupune astfel că forţa de muncă trebuie remunerată în paritate strictă cu produsul la care a contribuit ea. Dar produsul este unul realizat concordant prin participarea tuturor factorilor de producţie. Astfel, salariul trebuie să reflecte un just partaj al venitului între ansamblul factorilor de producţie. 
              3. Adevărata plusvaloare 
             Dacă produsul este rezultanta unei sume determinate de factori, profitul trebuie defalcat corespunzător. Altfel spus, trebuie remunerat atât omul cât şi maşina. Pe de o parte ambii factori au nevoie de reproducţie, pe de altă parte, inteligenţa şi valoarea concentrate în maşină revin celor care le-au alienat în ele. Tehnica nu este altceva decât inteligenţă creatoare încorporată într-un ustensil productiv. Dacă o maşină produce cât o sută de lucrători manuali, ponderea ei în produs (deci profit) trebuie să fie de o sută de ori mai mare. Profitul rezultat din puterea multiplicată a producţiei tehnice reprezintă atunci doar recompensarea acestei inteligenţe inovatoare.
             Dar problema este mult mai adâncă decât diferenţa orizontalădintre muncă şi capital. Există o diferenţă verticală ocultată de viziunea unilateral orizontală a antagonismului dintre socialism şi capitalism.  
             Putem vorbi acum deschis de o altă injustiţie, cu adevărat originară şi strigătoare la cer: creatorul unei maşini (a unui ustensil), care ridică revoluţionar şi exponenţial productivitatea este adevăratul exploatat, deoarece patronul, proletarii şi consumatorii extrag inconştient, dintr-o invenţie epocală, beneficii pe care nu le vor putea niciodată returna,. În concret, dar în condiţiile unei dificile cuantificări exhaustive, din valoarea unui bec, cam 1% revine muncitorului; cam 2% revine patronului, dar restul de 97% revine lui Thomas Edison.Drepturile intelectuale asupra unei astfel de invenţii revoluţionare se prescriu cu totul convenţional, aceasta fiind o decizie în absenţa adevăratului titular al drepturilor. Dar, în mod transcendental, astfel de drepturi sunt imprescriptibile şi atât muncitorii cât şi capitalişti, exploatează la sânge beneficiile unei astfel de invenţii, fără a putea măcar returna o contraprestaţie minimă. Desigur – Edison are propriile lui datorii: faţă de teoreticienii electricităţii. Care depind la rândul lor de alte reflecţii revoluţionare mai adânci care au deschis, în travaliul invizibil al spiritului, posibilitatea însăşi a unei astfel de invenţii.
            O adevărată academie transcendentală ignorată a creatorilor a conlucrat, în acest impresionant laborator strategic al istoriei, pentru ca tehnica planetară să atingă astăzi colosalele ei performanţe. Arhitectura arborescentă a unui imens determinism se dezvăluie astfel ca formă prin care spiritul împinge istoria înainte, prin convulsii şi rupturi de nivel sub a căror presiune materia nu încetează să se reconfigureze în ansambluri tot mai intelectualizate           
           Capitalismul vede foarte puţin din această uriaşă piramidă scufundată în istoria spiritului. El recunoaşte, confuz, doar prioritatea conceptului asupra materiei propriu zise – fiind prin asta mereu în avangardă. Dar capitalul are o recogniţie doar pentru conceptul proxim, nu pentru cel fundamental. Pentru capital, proiectantul este mai valoros decât Einstein.
           Socialismul vede chiar mai puţin. El premiază mâna, mai degrabă decât capul – munca brută, mai degrabă decât munca inteligentă. Însă tocmai: conceptul este mai valoros decât munca, inteligenţa este mai valoroasă decât materia, inspiraţia este mai valoroasă decât transpiraţia – deoarece ele dau o şansă mâinilor să dezvolte o eficienţă infinit multiplicată. Nu există nimic mai pragmatic, mai eficient şi mai revoluţionar în istorie decât conceptul. Acolo unde conceptul a lipsit sau a fost lichidat, istoria s-a africanizat. Regimurile marxiste au fost somaliile nongândiriiFără acest travaliu al spiritului am fi rămas şi azi robii materiei: am fi fost până azi vânători, culegători, agricultori – adică proletari ai naturii. Această condiţie proletară este cu adevărat cutremurătoare. Omul lucra 14 – 16 ore pe zi pentru un „salar” cu adevărat de subzistenţă.
             Or marii creatori (filosofi, matematicieni, fizicieni) sunt adevăraţii responsabili pentru totalitatea descoperirilor fertile în consecinţe civilizaţionale -pe care le extrag micii creatori (inventatori, proiectanţi etc.). Aceştia sunt, în realitate, cei care – la o scară invizibilă celor înnecaţi într-o ideologie orizontală, fie ea socialistă sau, la acest nivel, capitalistă) produc adevărata plusvaloare. Dacă nu ar fi intervenit tehnica (matematică aplicată configurator materiei), supramunca şi supratimpul, oricât amplificate, nu ar fi ridicat plusvaloarea cu mai mult de 10%, datorită limitelor fizice inerente efortului uman. În schimb, intervenţia eliberatoare a spiritului în istorie a ridicat plusvaloarea de câteva mii de ori (pe unitatea constantă de muncă şi timp), prin revoluţii succesive care sunt adevăratul motor al istoriei. Comparaţi productivitatea unui trib primitiv cu productivitatea unei unităţi de avangardă, digitalizată : veţi putea calcula puterea spiritului de a mişca materia. Materialismul lui Marx este absolut inept să creadă că organizarea materiei este ascendentă, în totală contrazicere cu a doua lege a termodinamicii, care descrie tocmai creşterea inexorabilă a entropiei. A spune că revoluţia mijloacelor de producţie este punctul origo al progresului revine la a confunda cauza cu efectul: în realitate mijloacele de producţie nu se perfecţionează singure, materia inertă nu îşi dă singură determinaţii ascendente progresive. Tehnica nu este decât reflexul colateral al autopătrunderii spiritului în sine. Marx nu a văzut dincolo de ochi.
            Evoluţia tehnicii nu este decât consecinţa de cele mai multe ori colaterală, nevizată, a marilor tensiuni spirituale creatoareFără metafizică nu ar fi existat fizică. Fără electromagnetism nu ar fi existat radio-televiziune. Fără teoria relativistă a gravitaţiei nu ar fi existat sateliţi. Fără fizică cuantică nu ar fi existat hardware, fără logica matematică nu ar fi existat software. Fără filosofi precum Leibniz sau Frege, un Norbert Wiener nu ar fi putut inventa cibernetica. În general, fără teorie nu ar fi existat practică. – ci doar subzistenţă. (Trebuie totodată precizat că tehnica eliberează omul de muncă, dar nu şi de sine. Creşterea controlului asupra materiei nu este egală cu creşterea controlului de sine. Din contra – cu cât consumăm mai mult devenim mai alienaţi).
            Marii creatori au realizat astfel de înlesniri epocale încât munca şi capitalul agregate obţin un plusprodus uriaş nu prin supramuncă – ci prin inframuncă. Nu prin supratimp – ci prin infratimp. Munca şi timpul în loc să rămână în variaţie direct proporţională cu plusprodusul, au devenit invers proporţionale prin contribuţia amplificativă a tehnicii. Spiritul este cel care răstoarnă cu adevărat raporturile de producţie în istorie, în timp ce materia nu face decât să recepteze noi şi noi configuraţii. În toate fazele evoluţiei, fiecare ruptură de nivel în fiziologia suprastructurii (adică a formelor spiritului) se traducea într-o revoluţie infrastructurală (a formelor materiei). Evoluţia inteligibilă a umanităţii proiecta consecinţe fenomenale prodigioase. Suprastructura nu derivă deci din infrastructură, ci tocmai infrastructura nu este decât proiecţia devansantă a suprastructurii – motorul însuşi al dezvoltării. Cu fiecare încordare a spiritului, o nouă ruptură de nivel actualizează noi raporturi infrastructurale.
              La acest nivel, antagonismul capitalului cu munca este antagonismul celor doi paraziţi ai spiritului. Independent de exploatarea orizontală care se constituie între aceşti termeni, ei sunt coresponsabili pentru o exploatare verticală a clasei gânditoare.
             Munca şi capitalul nu sunt decât furnicile istoriei, care, împreună muncesc dar nu gândesc, comparativ cu densitatea marii gândiri care a elaborat în tensiunea creaţiei cele mai grandioase şi mai fertile revoluţii inteligibile. Ele îşi divid, prin lupte furibunde, profitul a cărei covârşitoare parte revine cu adevărat marilor absenţi. Ceea ce „clasa gânditoare” a creat sunt bunuri spirituale care se distribuie fără să se consume. Din aceste concepte, noi nu facem decât să actualizăm bunuri materiale destinate toate consumului. Spiritul a creat structuri inepuizabile din care noi nu suntem capabili decât să consumăm. Materia parazitează astfel Spiritul în istorie. Spiritul este cel care, în realitate, munceşte pentru toţi. Suntem astfel, şi la acest nivel, datornicii insolvabili ai Spiritului.  Şi, în ultimă instanţă, deoarece marii creatori sunt ei înşişi tributarii unei inspiraţii, ca divinis influxibus ex alto, putem spune că, în realitate, adevărata plusvaloare cade, la propriu, din Cer.  
            Notă: a) În ceea ce priveşte plusvaloarea absolută (Pa), predicţiile marxiste au eşuat (capitalismul a supravieţuit fără necesitatea exploatării supratimpului (St) şi a minimalizării salariilor). Faptul că timpul de muncă s-a comprimat, mai degrabă decât să se dilate este tocmai dovada independenţei producţiei faţă de supratimp – când rata plusvalorii absolute trebuia să depindă doar de prelungirea zilei de muncă, în condiţiile unei productivităţi fixe. Supratimpul este, în capitalismul tardiv (de tip terţiar), o structură facultativă, iar salarizarea şi nivelul de trai depăşesc aici realizările oricărui regim socialist. Obţinem astfel relaţia: Pa (St). Dar nu St. Deci nu Pa.b) Amplificarea plusvalorii relative (Pr) este, desigur, funcţie de creşterea producţiei (Cp). Dar creşterea producţiei poate fi obţinută sau prin supramuncă pe unitatea constantă de timp (Sm), sau prin ameliorarea performanţelor tehnice (At). Astfel, supramunca (productivitate obţinută din supraexploatarea capacităţii de producţie, care creşte cantitatea de produs prin creşterea cantităţii de muncă pe unitatea de timp) nu este legică, ci facultativă. Astfel liberalismul a optat pentru investiţiile strategice în ameliorarea tehnică, iar nu în supraexploatare. Aceastea au provocat o „revoluţie a modului de producţie”, care leagă productivitatea de performanţele mijloacelor de producţie, iar nu de efortul şi dexteritatea intensificate ale muncitorului. Astfel, printr-o cantitate mai mică de muncă se obţine -datorită tehnologiei superioare- o cantitate mai mare de valoare de întrebuinţare. Supramunca este, în capitalismul tardiv, mai degrabă facultativă. Pr (Cp). Dar Cp = At. Deci Pr (At). Analizele lui Marx au eşuat aşadar în ambele direcţii.   


[1] Când prin moştenire un patron lipsit de merite întemeietoare încasează profitul, acest lucru este insuportabil, însă ecuaţia rămâne.
[2] Ne referim la condiţii normale. Marx face din excepţie (furtul) o regulă.
[3] „Plusvaloarea nu rezultă decât dintr-un surplus cantitativ de muncă, din durata prelungită a aceluiaşi process de muncă” (Karl Marx, Capitalul, Editura PMR, 1948, pg. 202).
[4] „În acest caz sporirea producţiei de plusvaloare rezultă din reducerea timpului de muncă necesar şi din prelungirea corespunzătoare a supramuncii”, op.cit. 302.
[5] Karl Marx, op.cit., 298.